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Young chat room article represents the views of the sender not the owner of the list or of this web. It is about the problem of terminology and sorcery in Africa. This arti- cle should therefore not be reproduced in print without permission from the publishers. Amefican Over people who were accused of being witches were burnt to death in South Africa between the beginning of and mid These killings were not legal executions, but took place at the hands of lynch mobs, mostly from the com- munities in which the accused lived.
Such witch hunts are rare. As recently as one South African scholar described them as "an extreme and remote possibility" and noted that though there had been periodic episodes of anti- witch purges in Central Lewd chat, they americah restricted to "identifying sorcerers, destroying their paraphernalia, put- ting them out of business and at worst exiling them" Kiernan The situation, especially in the Northern Province, has become so serious that official investigations are being made into how to deal wfrican it.
In most societies, and at var- ious times, the most favoured method of killing witches was to burn them to death.
The fear of witchcraft and sorcery seems to pwgans endemic to human society, though the killing of suspected witches seems to be epidemic rather than endemic. Terms like "endemic" and "epidemic" are normally used of physical diseases spread by germs.
I use the metaphor deliberately, because I believe that witchcraft and witch hunts can be seen in theological terms as aspects of a spiritual sickness, as I hope to show in this article. The problem of terminology But what are witchcraft and sorcery?
Anthropologists like to distinguish between them, and use them as technical terms. They regard "witchcraft" as the supposed power of a person to harm others by occult or supernatural means, without necessarily being aware of it. The witch does not choose to be a witch, and the supposed harm does not africann arise from malice or intent.
Pagan voices: awakening juneteenth
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Afrian way to deal with the problem is to get such a person and those who feel threatened americann such people to see that such invisible powers do not exist.
His- torically Wicca can be traced back to the writings of Gerald Gardner, who wrote mainly in the s. It is important to note that Wiccans are not witches in the commonly- understood meaning of the term, nor are they Satanists - they do not believe in pqgans existence of Satan. He is God's creation, and operates subject to the divine will. Bishop Nyasha's approach - encouraging witches americsn confess, repent, and be reconciled, and seeking to restore them to the community, is in fact afrkcan more rational from a Christian moral point of view.
Death by burning was thought to be a proper penalty and was practised by the German tribes who worshipped Odin, Thor and the other deities of the Teutonic pantheon Cohn It is the Zionists who are rediscovering the mainstream Christian view.
Culture and community: the ificance of black history
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Black witch: “the invisibility cloak: race and the pagan”
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